Dzhigit-beshchi is the title Uighur folks in Kyrgyzstan give to the chief they elect for his or her mahallah – or neighborhood. Generally it’s a revered particular person, most commonly an aged guy.
Driven out of China all the way through the repressions of the 1960s, tens of 1000’s of Uighurs went to the previous Soviet Union when those getting old leaders have been simply younger males. Sticking intently to kin and acquaintances who had come to Soviet towns and villages in earlier waves, they constructed mosques and mahallahs, each and every with its personal dzhigit-beshchi.
The duties of the dzhigit-beshchi aren’t written down, however we all know he will have to be kindly and take care of the ones in want. A dzhigit-beshchi is helping to organise weddings, celebrations, feasts, funerals. All pass him for lend a hand when they want it.
Abdulov Mirzakim aji Abdulovich, 79, is dzhigit-beshchi for 7,000 folks within the Higher Tokoldosh, Bishkek, Kyrgyzstan
“We got here from China to the united states when I used to be 22, and ever since then we’ve lived in Kyrgyzstan. I’m the overall dzhigit-beshchi, and the landlord of the native mosque. I constructed it myself.
“Since I changed into the dzhigit-beshchi, 4 folks with none kin died in our agreement, with no person to bury them. I used to be the only to bury all 4. Raised the cash and buried them.
“You wish to have ability to be a dzhigit-beshchi. To start with, the individual must be an orator, wishes so that you could talk neatly. Rather then that, it’s important to be just right at figuring folks out, figuring out personalities. Most effective then will a dzhigit-beshchi have the ability to do the paintings neatly.
“I will be able to’t take a seat in a single position with out operating, I’m at all times in the street, with the blokes, with the folks.”
Zhakhanov Gairat Abdrakhmanovich, 79, dzhigit-beshchi for 1,000 households in Novopokrovka village, east of Bishkek
“I used to be 23 when my circle of relatives and I moved to Kyrgyzstan, as a result of Uighurs in China have been handled badly. In the beginning, dwelling right here was once arduous, however with time we were given relaxed.
“It’s the 9th yr that I’m the dzhigit-beshchi right here. I watched the elders govern, and realized. In the beginning, it’s tricky. There’s a large number of issues to do, I’m answerable for the whole thing: weddings, wakes, funerals, and lots of extra. If anyone dies, even supposing it’s 2am, folks name me. Now and again, if a bride is abducted, I’ve to paintings so much, as it’s a large scandal. If the bride has the same opinion, then I am going to make peace. If no longer – it’s a court docket case.
“A dzhigit-beshchi must be honest, truthful and make just right on guarantees. You wish to have to take understand of who lives how, and who wishes lend a hand. It’s like being a father who cares about his kids, but it surely’s 1,000 households.
“Quickly I’ll be 80 years previous. If I’m nonetheless alive, I’ll say once I make a decision to go away the publish.”
The legitimate flag of the previous East Turkestan Republic, which existed at the territory of the trendy Xinjiang Uighur self reliant area from 1933 to 1949. Because the East Turkestan Republic was once occupied via China in 1949 the flag has been forbidden at the territory of China, because it’s regarded as to be an expression of separatism.
Kibirov Makhmudzhan Akhmetovich, 67, dzhigit-beshchi for 200 households within the Decrease Tokoldosh, Bishkek
“Our circle of relatives lived within the town of Ghulja, China, however we needed to depart as a result of father participated within the Ghulja protests. It was once arduous, however we’re happy we left, as a result of now the whole thing is way worse there.
“We have been a few of the first ones to come back to Tokoldosh. I’ve lived right here for 64 years. Two years in the past, I changed into the dzhigit-beshchi. Sooner than that I at all times refused, since the task is accountable and thankless. There’s no wage, however a large number of paintings. If anyone dies, I’m the primary one folks come to, even supposing it’s 4am. And I need to be provide, make calls, organise, make a grave.
“I used to be selected as a result of I do know virtually everybody in Bishkek [the capital]. When a mahallah gathers, it’s important to select a pace-setter. You’ll be able to’t get via with no chief in any tribe.
Velamov Erkin Ilakhunovich, 67, dzhigit-beshchi for the 600 households in Lebedinovka village, at the outskirts of Bishkek
“I used to be 10 when our circle of relatives crossed the Sino-Soviet border. There have been no detentions, no tests, the border was once open on goal.
“Ever since then we’ve lived within the Lebedinovka village, Kyrgyzstan. Seven years in the past, I changed into the dzhigit-beshchi. Existence revel in is helping me in working out tips on how to communicate, and to whom. I don’t battle with any person, and it kind of feels no person fights with me. Despite the fact that anyone says one thing about me, I don’t fear. I’m doing my phase, looking to lend a hand everybody.
“Now no person needs to be a dzhigit-beshchi, it’s simply extra issues. You’ll be able to decline the location, however provided that the folks will will let you, or if there’s a substitute. It must be ‘their particular person’, he has to grasp kind of who your father is, who your grandfather was once, who was once born from whom, and who married whom. I simply took on that weight, as a result of anyone needed to be doing this.”
Portrait of the second one president of the East Turkestan Republic, Ehmetjan Qasim. There are two primary variations in regards to the deaths of individuals of his executive. The legitimate one is a aircraft crash at the japanese coast of Baikal. The opposite one is that the crash was once staged after the delegates have been killed. However no documentary proof has been discovered.
Roziev Kaim, 74, dzhigit-beshchi of Ala-Too state farm, Bishkek, the place 180 households are living
“In 1963, we have been allowed to go away China for the united states along with my brother, who had an ‘underground’ Soviet passport. Once we have been dropped at Karaganda [in Kazakhstan], we have been very disappointed. In China we lived and studied within the town, however right here there are handiest mountains, there are not any folks. In the beginning it was once very tricky, however progressively we were given used to it and moved to the town of Frunze [Bishkek’s name until 1991]. Since then, we’ve got been dwelling right here. Uighurs lend a hand each and every different, we’re a small folks – we will be able to’t abandon each and every different.
“I’m already previous. If in two years there might be an acceptable candidate, I can step again. I may just do it now, however the folks don’t let me. That’s why it’s arduous to select a dzhigit-beshchi, no person needs to be one.”
Mosque in Vostok, Bishkek. Subsequent to the mosque there’s a madrasa for boys the place 50 kids are living and find out about. In the back of the mosque there’s a gazebo that may accommodate 500 folks, the place native folks cling occasions. In each and every Uighur house there’s a mosque. In giant settlements it’s the important thing position the place folks come in combination and essential information is introduced when males accumulate for prayer. Uighur tradition is intently tied to faith.
Uzakov Abdujalil, 64, dzhigit-beshchi for 100 households in Vostok village
“I’ve been the dzhigit-beshchi for lower than a yr. I used to be the dzhigit-beshchi’s helper, however he left and I needed to exchange him. Any person who doesn’t know the duties gained’t develop into a dzhigit-beshchi.
Within the Vostok village there’s a large number of nationalities, however for so long as I’ve lived right here, there have been no disagreements according to that.
“If anyone moved, he at all times involves a dzhigit-beshchi, we could him know that now he lives right here and is able to take part within the lifetime of the neighborhood.
“There are difficulties, too, as a result of you’ll be able to’t please everybody. It’s important to deal with your nerves, attempt to have the opportunity to get via to folks. Find it irresistible, don’t adore it, anyone has to do it.”
Sadyrov Abdurauf, 67, dzhigit-beshchi for 60 households in Malovodnoe village, Bishkek
“I’ve been the dzhigit-beshchi for 10 years. I’d already refused on a number of events, as a result of I don’t have the time, I am getting drained, however folks don’t let me pass.
“Once I changed into the dzhigit-beshchi, one among our folks lived very poorly, a water pipe burst in his space and just one room remained intact. So the very first thing I did was once calling the locals to come back, explaining the issue, and surroundings the duty. Everybody supported it, agreed to lend a hand. With joint efforts we fastened the home.
“The primary duty is to be the bridge for folks.
“The age doesn’t subject, what issues is this particular person is revered within the agreement. I’m making ready a tender guy too, he’s a little over 30. I sought after to present him the location now, however have to attend till he’s able himself.”
This Qur’an is a circle of relatives relic introduced via Abdurauf’s father from China when the circle of relatives emigrated to Kyrgyzstan. ‘When [my father] were given previous, he was once stuck with an under-the-table Soviet passport. We got 3 days to pack and depart. He wrote a be aware for me: “That is to my son Abdurauf, as a memento, for him to learn and train his kids to learn.”’
Musaev Erkin Karimovich, 61, dzhigit-beshchi for 250 households in Chatkul village, close to Bishkek
“I imagine myself a patriot, I like to generally tend to the neighborhood lifetime of the village, in order that we’re no longer sitting at the sidelines. That’s why I used to be selected. Selected because the custom dictates, all the way through a gathering, so I’m the actual dzhigit-beshchi and no longer some impostor.
“Difficulties occur. Non secular formative years talks about quite a lot of bans that aren’t a part of Islam. They are saying that track is haram [forbidden], birthdays no longer allowed, wakes no longer allowed, the way in which our oldsters used to do issues isn’t proper. However we deal with them with figuring out. As a result of if you happen to attempt to pressure any person to proportion the similar opinion, there is also a war. Other folks gained’t are aware of it the fitting means.”
The Uighur nationwide males’s headdress is referred to as a doppa. Via the form and development of a doppa you’ll be able to perceive which Xinjiang town the individual is from, as a result of each and every has its personal embroidery method and design. Uighur males put on doppas to weddings, funerals, meshrep [gatherings] and vacations. In some circumstances a doppa is put at the guy after he’s selected as dzhigit-beshchi. A global day of the doppa is well known on five Might via Uighurs dwelling in several nations.
Akhmullaev Abdikim Azizzhanovich, 66, dzhigit-beshchi for 1,300 households in Alamedi, at the northern outskirts of Bishkek
“I’m the oldest resident of this neighbourhood. We all know me right here, so two years in the past I used to be selected for the function.
“Once I changed into the dzhigit-beshchi, the workload higher. If there’s a marriage or a funeral within the mahallah, folks come for my recommendation – tips on how to organise it, whom to ask. Rather then me there’s no person on this house who may just whole the duties of the dzhigit-beshchi, no person wishes it. We ask the formative years, however they aren’t , they’re a ways from Uighur traditions and aren’t as tightknit as our era.”
Shayakhmyat Shamuhamedovich, 75, dzhigit-beshchi within the house round Aaly-Tokombaev Side road in Bishkek
“We now have a large number of nationalities dwelling right here, and I do know Uighur, Uzbek, Kyrgyz and Tatar, so I keep in touch with everybody neatly. Being a dzhigit-beshchi way realizing each and every circle of relatives. If one thing occurs in some of the households, be it a banquet, anyone’s dying, a necessity for one thing, or a war, we get to the bottom of this throughout the mahallah, with our native citizens. Everybody within the mahallah is aware of that I’m dzhigit-beshchi, is aware of the place I are living, has my telephone quantity and I’ve theirs.
“If there’s no dzhigit-beshchi, all varieties of scenarios can get up. Each and every country has their traditions, and it’s important to keep on with them, or it’ll be a large number.”
The dutar is the most well liked Uighur musical device. For Uighurs, track and songs have a unique phase in on a regular basis lifestyles. All festive occasions are accompanied via nationwide dances and songs.