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Economic justice is the very bedrock of Christian faith | Letters

May it have took place to Simon Jenkins (God apart, for whom does Welby discuss?, 14 September) and others conceivable reason why for decline in Church of England attendance would possibly have one thing to do with the church now not being radical sufficient? Via such it will reveal itself to the danger of relevance on this planet during which we in fact reside somewhat than the arena we would possibly ultimately need to be.

Justin Welby is true to inspect financial problems (about which he’s competent to talk) and taxation and receive advantages insurance policies that adversely impact regularly the deficient and maximum prone. It’s unlucky that he failed to test the present church commissioners’ funding portfolio, which now items the church with the chance to disinvest from the likes of Amazon. It must be famous, too, that the church follows the existence and teachings of Jesus of Nazareth, who violently became over the tables of the moneychangers within the temple (Matthew 21: 12-13 et al), who rather merely had been defrauding the strange worshippers, somewhat like tax evaders and avoiders lately.

In spite of everything, Jenkins is in charge of sloppy considering when he arbitrarily compares Welby to Jeremy Corbyn and John McDonnell. The problem isn’t whether or not what the archbishop says is very similar to Labour celebration insurance policies, however whether or not what he says is true, true and important. All of us proportion perspectives with different individuals who we would possibly now not trust, however that doesn’t imply one is “championing the partisan insurance policies” (if that’s what they’re!) of Corbyn and McDonnell. Simon, simply since you clearly dislike and disagree with the Labour management doesn’t provide the proper to match the sayings and considering of the archbishop of Canterbury with Labour insurance policies. Pass judgement on the archbishop’s feedback on their advantage and validity with out recourse to affordable comparisons.
David Jennings
Canon theologian, Leicester Cathedral

Simon Jenkins has some degree when he says “for generations, the C of E used to be rightwing”. The ones had been the times when it used to be wholly within the palms of the higher categories, and why as an example Methodism emerged, at the start the church of operating other people. Alternatively, he dismisses the archbishop’s critiques on justice as coming with a “dusting of religion”. For sure Mr Jenkins has some familiarity with Leviticus, Isaiah, Ezekiel, Amos, Micah and the remainder, to not point out Jesus and his educating on cash and justice. Justice is the bedrock of the Christian and Jewish faiths, and who can deny that recently we have now a deeply unjust country and international.

What Mr Jenkins fails to reveal is whether or not he’s thinking about this, and if this is the case what answers he envisages. Is he now not in favour of the “extra egalitarian tax construction” he seems to brush aside as a “bromide”? Jeremy Corbyn and John McDonnell are certainly pointing up provide injustices. Maximum in their answers are in fact constructed at the teachings of the Previous and New Testaments. Jesus got here first, and thank God for an archbishop daring sufficient to indicate that out.
Rev David Haslam
Church Motion for Tax Justice

Simon Jenkins casually feedback that the “rightwing” stance of the C of E ended when Archbishop William Temple supported “the proposed welfare state within the 1940s”. As a historian, Mr Jenkins will after all know that Temple had from 1906 been an lively player within the Employees’ Training Affiliation (WEA), whose first president he changed into, operating intently with, amongst others, Bishop of Oxford Charles Gore, William Beveridge, and his oldschool good friend, the Christian socialist RH Tawny. Temple went directly to develop into a member of the Labour celebration, a willing supporter of business unions, and surely believed within the “undertaking remark” of Toynbee Corridor, based through Canon Charles Barnett and Barnett’s spouse, Henrietta, in 1884: “For a long run with out poverty.” Temple died in place of work in 1944, after handiest two years as archbishop of Canterbury. In the beginning of his quick time period he printed Christianity and Social Order, which units out ideas for the components of social coverage, which would possibly have compatibility in with what Jenkins calls John McDonnell’s “retro-socialism”. Might this quickly develop into potential!

As for Jenkins’ judgement that every one archbishops of Canterbury since William Temple had been “soggy liberals”, it surely didn’t appear that method when Archbishop Robert Runcie noticed via e-newsletter of Religion within the Town in 1985, which as certainly one of its conclusions said that expanding ranges of city poverty and deprivation had been an immediate made from the Thatcher govt’s social and financial insurance policies, a declare which resulted in accusations that the Church of England had long past “redder than crimson”. What’s new? By no means poverty and deprivation, and now not simply “within the town”.
Bruce Ross-Smith
Oxford

I discovered Simon Jenkins’ piece offensive, snide and patronising. God would possibly or would possibly not assume £eight.75 a residing salary, He would possibly or would possibly not exist, however I wager if He did, He would take a look at our society and want that any individual would discuss out. Charged phrases like “pontificating” and “soggy” appear to show a spiteful bias and, as a lapsed Methodist, I truly don’t see the desire for bishops, arch or simple, however as we have now them allow them to earn their stay through talking fact to energy.
Gillian Browne
Newport, Shropshire

From a contemporary survey which discovered that part of all Britons reported “no non secular association”, Simon Jenkins can not think that this implies we now reside in a mundane society. Loss of association does now not suggest loss of trust however a lack of religion in institutionalised faith. Most likely the braveness proven through Welby to talk unambiguously in regards to the implications of pursuing justice and equity in society, will make other people really feel there’s a level to those establishments in any case.
Christine Crossley
Chipping Norton, Oxfordshire

Isn’t the word “soggy liberals” but some other cliched word unworthy of a excellent journalist? There are lots of courageous and strong-minded liberals in puts comparable to Putin’s Russia opposing autocratic regimes. What Simon Jenkins’ article displays is the degraded Anglo-Saxon political tradition, which makes use of the phrase liberal as a time period of abuse, one that means that every one liberals are naive, weak-minded do-gooders.
Derrick Joad
Leeds

Politicians and newshounds love to inform church leaders that they must stick with faith. However Welby’s authority to talk out about financial justice derives from the paintings the church has executed at the floor, in meals banks around the nation. As an (agnostic) food-bank volunteer, I thank God that church leaders are drawing consideration to the disastrous political choices that experience left hundreds of thousands depending on charitable meals help. Meals poverty is a countrywide emergency and the church is preventing it at the frontline. To paraphrase some other archbishop, Desmond Tutu, it’s only proper that it has stopped simply pulling other people out of the river and has long past upstream to determine why they’re falling in.
Jane Middleton
Tub

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